Showing posts with label hegemony of religious bodies. Show all posts
Showing posts with label hegemony of religious bodies. Show all posts

Tuesday, 18 November 2014

So Many Hegemonies to Contend With! Too Many Fronts to Fight On!

So Many Hegemonies to Contend With!
Too Many Fronts to Fight On!
Author – Dr. Noorjehan Safia Niaz
noorjehan.sn@gmail.com

When the marginalized speak for themselves, many voices emerge to assert on their behalf. Political voices, feminist voices, religious voices, secular voices – all behave as if they have been robed off their job to speak for the marginalized and that the marginalized themselves have no capacity to speak about their own issues.

Since the time Muslim women have released the codified Muslim family law, many voices have emerged; the loudest so far has been the voice of our feminist friends. Suffice it to say that these voices appear wounded and angry. As if they are saying, ‘how dare these Muslim women speak about their own problems? Have we not been doing a good job of it for so many years?! How much do they know about feminism and how much do they know about law? These Muslim women know nothing and then they speak as if they know’. While it was expected that the mullahs will fume and throw a fit, it is the reactions of the feminists that was surprising, although not completely unexpected. What is also intriguing is that the line demarcating the feminist groups and the conservative religious groups is increasingly getting blurred. Sometimes it feels that it is the same voice.

The feminists and the mullahs, both strongly oppose any attempt at codifying the Muslim law. The feminists believe that that the uncodified law protects the rights of Muslim women more than a codified law would. Some strange logic! The mullahs also believe that an uncodified law is good enough to protect the rights of Muslim women.  How is oral unilateral divorce, unchecked polygamy, halala, underage marriage and muta marriage protecting the rights of women only our learned feminists can answer with some help from the mullahs, of course.

The mullahs will make use of other codified laws of the country. They, I am sure, love the Indian Cr. P.C as robbery and theft will not rob them of their hands as is the law in other countries. They love the Constitution of the country as it ensures equality and justice for all. But the same set of clerics will not allow codification of the family law.  So equality and justice for Muslim man, YES !! but equality and justice for Muslim woman, NO !!! Our feminist friends are no better. Some of them practice law and fight cases on the basis of the codified Hindu/Christian and other personal laws. But when it comes to Muslim women, they smugly say codification is not required. For the Muslims uncodified and unjust law is just as good. So much for their commitment to the Constitution which has allowed codification of all family laws!

The mullahs say that polygamy is the right of a Muslim man. He can marry more than once. Our dear feminists say polygamy is good for the Muslim women. All wives can claim rights unlike the poor Hindu second ‘wife’. So both believe that polygamy is generally a good practice. If this logic is extended than the feminist groups in future must demand an amendment to the Hindu Marriage Act to make polygamy legal. You see the Hindu second ‘wife’ will then get all her rights like the Muslim second wife.

And when the Hindu law is amended to allow polygamy, the Hindu right wing will have a lot to thank the feminists groups. You see both want polygamy. Hindu right wing, if our memory serves us right, opposed codification of Hindu family law and one of the reasons they gave was that the Hindu man will not be able to have more than one wife like the Muslim man.

The feminists also don’t want the age of marriage of Muslim girls and boys to be 18 and 21. Some of them are practicing lawyers and when lawyers themselves question the legitimacy of constitutionally mandated laws, what hopes can we have from lesser mortals. Ditto, our mullahs. They also do not want the age of marriage to be 18 and 21. They want puberty to be the age of marriage, hold your breath, for both! No respect for Constitution and no respect for the Quran and the world calls these feminists and mullahs as experts and alims !

And then there is the political establishment and its hegemony. Congress for all the 7 decades kept the Muslim community under the impression that their votes matter. In reality, which the 2014 Lok Sabha elections have proven, Muslim votes don’t actually matter. In this illusion of being an important vote bank or king makers, the community lost out heavily on development. And the worst impact was felt by Muslim women, as the Congress never considered the voices of Muslim women. For them the Muslim male clergy which defended a discriminatory shariah was supreme. This allegiance of the community to the so-called secular Congress has cost the community dearly. And Muslim women had to pay a heavy cost for this paternalism. The legal discrimination weighs heavily on her leading to untold suffering and oppression. The new NDA establishment is no better. It does not even listen to the Muslim male. The marginalization of the community is complete with this new regimen. Moreover as mentioned earlier, in consonance with the feminists demand, this new government also wants a Uniform Civil Code. Here too we see the feminists hobnobbing with the Hindu right wing without a care about the aspirations and demands of Muslim women.

In all the cacophony the voices of Muslim women needs to be louder and shriller because all the above do not feel the need to listen to the Muslim women. Each will have to give up its own agenda and look at issues from the lens of a troubled Muslim woman. Is it expecting too much?      


Friday, 8 November 2013

MAHILA SHARIAH ADALAT An Initiative of Bharatiya Muslim Mahila Andolan

IMPLEMENTATION OF THE LEGAL RIGHTS OF WOMEN IN THE QURAN THROUGH MAHILA SHARIAH ADALAT
An Initiative of Bharatiya Muslim Mahila Andolan

Dr. Noorjehan Safia Niaz

Muslim family law as practiced in India is not codified, as a result Muslim women face injustice as judgments by qazis, muftis and shariah Adalats are given based on discriminatory shariah law which is in total contrast to the Quranic injunctions. Bharatiya Muslim Mahila Andolan [BMMA] has initiated a campaign demanding codification of Muslim family law based on the Quranic verses. As part of the campaign, BMMA had published a women-friendly nikaahnama and more than 200 marriages have been solemnized over it. BMMA has also drafted a codified law after many rounds of consultations with Muslim women, lawyers, academicians and with people having knowledge of Islam.

BMMA has been able to do this campaign because it has a vast body of experience in dealing with cases of Muslim women facing discrimination due to oral divorce, polygamy, lack custody of children, lack of maintenance etc. As a natural progression of its work on law reform it is now imperative that they scale up their work by not just drafting the law but also creating structures to implement that law.  

BMMA has dovetailed its campaign on codification with a practical idea of setting up Mahila Shariah Adalat [MSA] which provide legal aid to Muslim women based on the provisions of the codified law which it has prepared. It is a natural progression for BMMA as it progresses from formulation and implementing model nikahnama, to formulating codified, Quran-complied family law, to setting up structures for implementing this law.

As is known that Muslim religious institutions have for long exercised their hegemony over the community and specifically over the women. They have formulated laws, they have misinterpreted the religious texts and they have set up institutions which are patriarchal, unjust, dogmatic and unIslamic. BMMA represents Muslim women’s aspiration to reclaim these spaces from Muslim patriarchal forces represented by Muslim men. BMMA represents Muslim women’s desire to not just formulate laws and wait for these patriarchal institutions to implement it but to create, sustain and nurture those institutions which will also implement these laws and are bound values of justice and equality. The drafting of a codified law and setting of the Shariah Adalats is in continuation of Muslim women’s engagement with its family law moving towards the goal of justice for Indian Muslim women.

Rationale Behind MSA:
The main concern of the Mahila Shariah Adalat of BMMA is justice for the Muslim women. The formal court system is inaccessible, expensive, slow and bound by archaic rules and regulations. A poor woman does not have enough resources to hire a lawyer to fight her case. MSA are easily accessible, inexpensive, fast and women-friendly. They work as complimentary bodies to the formal courts and unlike the Shariah Adalats set up by religious groups, do not want to run a parallel system of justice. MSA works in conjunction and coordination with the formal court system.

The MSA of BMMA also do not challenge the existence of the Shariah Adalats run by the religious bodies. They do challenge the decisions which they take. The MSA works in close coordination with many qazis and muftis who are sensitive to the cause of women and support the legal aid of work on BMMA. 

Many amongst the religious groups, women’s organizations, lawyers have objected to the use of the word ‘Adalat’ used by BMMA. Well, what is an Adalat? To put it simply and without jargon, an Adalat is a place where people go seeking justice. Since the purpose of BMMA’s initiative is to enable justice delivery to the poorest Muslim women, they call themselves a ‘Adalat’. MSA of BMMA is an Alternative Dispute Resolution Forum the formation of which is mandated by Article 39A of the Constitution of the India. The authority to form MSA comes from the Constitution of the country which wants to enable justice delivery to the poorest of the poor. Also if the religious bodies can run the Shariah Adalats why can’t the Muslim women themselves? There is nothing in the religion nor in the law of the land which prohibits Muslim women to set up structures for better justice delivery?

The objectives of the Mahila Shariah Adalat of BMMA are to provide legal aid to Muslim women based on the Quran-complied codified ‘Muslim Family Law’, to undertake activities to promote women-friendly nikaahnama prepared by BMMA and to create awareness among Muslim women and men about their legal rights of women in Islam

Muslim Women Justice Cadres
The Muslim women who manage the MSA are well equipped to provide legal aid as they are the victims of a discriminatory law. The legal aid providers are well versed in law and they are also aware of the various strategies that are to be employed so that a harassed Muslim woman gets legal redresser. They have undergone training in counseling and work from a very strong gender perspective. The decisions of the Adalat are based on the rights of women enshrined in the Quran. They take recourse to all secular laws like the Anti-Dowry Act, Domestic Violence Act etc and they utilize the existing legal machinery like the courts etc to help women get legal aid. They will also use the justice implementation machinery like the police and work in coordination with qazis and muftis to help the litigant.

The Mahila Shariah Adalat takes decisions based on the following Quranic guidelines:
·         Triple oral/unilateral divorce is not acceptable
·         Polygamy is invalid
·         Whoever initiates the divorce will have to go through the process of talak-e-ahsan method of divorce.
·         Women must get maintenance during her marital life from her husband
·         Women must get maintenance after divorce as per the provisions of the Muslim Women’s Act, 1986
·         All grounds of divorce mentioned in the 1939 Act are applicable to the women visiting the Shariah Adalat
·         Halala is not acceptable at all
·         No other restriction except remarriage during iddat period
·         If the children are small the custody of the children will be with the mother
·         If the children are the age of 7 whether boy or girl, they child will be given the right to decide.

It is hoped that in the near future, BMMA will be able to set up more such Adalats so that justice for Muslim women does not remain a distant dream.