Saturday 28 March 2020

HEALTH STATUS OF MUSLIM WOMEN - SUMMARY OF STUDY DONE IN MUMBAI SLUMS

HEALTH STATUS OF MUSLIM WOMEN
A health survey was conducted in various parts of Bandra East, Mumbai to understand the health conditions of Muslim women. The respondents were from various localities of Behrampada, Bharatnagar, Navpada, Nirmal Nagar, Tata Colony and Jyaneshwar nagar. Some respondents were from the neighbouring areas of Golibar in Khar east, Lohiya Nagar of Parla west and Kalina in Santacruz east. All respondents belonged to the slum communities in this area. The women belonged to lower socio-economic strata. The age group of women was between 13-45 years of age. Most of them have studied up to class 10. 13% of the respondents are illiterate. , 3% are educated less or till Std 4th, 27% have studied between 5th-8thstd. 28% have been educated between 9thand 10th std. 28% of them have attended college of  which only 8% have graduated. 

General Health: 
To get a firsthand understanding of what women felt about their health, 88 women reported to be having a fair health, somewhere in-between good and poor health. At least the perception about ones health is a positive one where collectively 56 women reporting to be having very good to excellent health. 34 women say that they have poor health. This is reflected in the figure where 145 have reported to have visited the doctor in the last one month. So all those women who reported ‘fair’ and ‘poor’ health and a few others [145] have visited the doctor in the past one month. And as is widely known that the health care sector has been largely privatized. 164 respondents go to private doctors which line the communities where the study was conducted. The clinics of these doctors and the community health posts are within 10-15 minutes of walking distance from their home. A good number, 54 have to travel by a vehicle mostly an auto to visit the doctor. 

20% of the respondents have a history of prolonged illnesses. Out of the 20% women, 6% of the women suffer from blood pressure, 8% suffer from diabetes, tuberculosis, thyroid and body/joint pains and  another  3% each suffer from asthma, kidney stone and skin problem.   44% of the women have been suffering for any time between one to five years, 26% of the women live with the sickness for any time between 6 to 12 years and 18% have contracted their sickness anytime between 1to 6 months. Women don’t really prioritize their health. They prolong its treatment till it becomes unbearable. 

While 164 women have said that they eat 3 square meals a day, 56 say that they are not able to eat 3 times a day and 30 women are able to do it only sometimes. Combined 86 women are under eating. This is just the fact of eating three times. What they eat during these three meals also needs to be looked into. 

Popping pills is fairly common with 64 women reporting to be taking painkillers once a month and 43 taking it every single day and 29 taking once a week. If we combine these numbers than 136 women out of 250 take painkillers on a daily, weekly and monthly basis. Makes sense as earlier we saw 145 visiting the doctor practically once every month. And one does not even have to visit a doctor to take painkillers. It is also reflected in the figures concerning the HB count. 76% of the respondents had no idea about their HB count. 

A large majority, 210, reported to having regular bowel movements. It may be an insignificant number but 16 women go to the toilet twice a week and 24 go only four times a week. Irregular bowel movements which is as infrequent as only twice a week can lead to severe health problems apart from playing havoc with one’s mental state, mobility and activities. Out of which a large number, 148 go in the morning. A very significant number, 69, go whenever it is free, 22 in the night and 11 in the evening. Given that most communities have public toilets, safety of women around public toilets is a major concern. Another significant data is whether women are dependent on any substance for easy bowel movement. 73 women are dependent which goes well with another data where 74 women have reported to be addicted to paan, gutkha, tobacco and masheri. To add to this dependence is the inadequate amount of water intake. 72 women out of 250 drink only 2-4 glasses of water and 80 drink 4-6 glasses. 152 women drink less than 6 glasses of water. 

Lack of healthy, fibrous food, inability to have 3 square meals, inadequate water intake, unhealthy timing of eating meals, especially dinner, all combine to give a situation like this. Deficiency of sunlight is a cause of deficiency of vitamin D. 132 women out of 250 do not get sunlight into their homes thus depriving themselves and their families of this vital source of natural energy. Moreover 157 women out of 250 wear burkha when they leave the house for any chore. Another method to keep the sun away from even touching one’s body. 12% of the 157 women who wear burkha have reported breathing difficulty, 10% suffer from headache, 6% have skin problems and 3% have hyper tension. 

Reproductive Health:
250 respondents were checked on for their reproductive health. A large percentage of them showed that they got their periods at the right time although 21 of them got it between 9-12 years and 6 after the age of 16. The cause of concern is that 40 reported to be having irregular periods. 30 of them had heavy bleeding including clots and flooding. 

On the gap between two menstrual periods, it needs to be analyzed further. If we take 29-32 days as a normal gap between two cycles than only 40, which is 16% of the respondents have a normal gap of 29-32 days. 76 respondents have a gap of 25-28 days. So if we combine the two numbers, 76 and 40, then a fairly good number, 116 have a normal gap of 25-32 days. Cause of concern is 53 who have a gap of less than 21 days and 42 who have a gap of 22-24 days. If we combine this with 10 who get their periods twice a month, then we have 84 respondents who get periods in less than 24 days. 

Only 37 women reported not having any symptoms. Rest reported experiencing pelvic pain, nausea, weakness, lower back pain, headache, leg ache and other aches and pains. Out of which lower back pain and weakness was the most common difficulty faced. 

If we combine always and sometimes, then 120 out of 250 women have complained of white discharge other than that experienced before or after the periods. White discharge is symptomatic of infections and if kept untreated can lead to debilitating illnesses. Another indication is that of genital itching where 18 have reported to be always having this problem and a big number, 81 say that they experience it sometimes. Given the shame attached to reproductive health and lack of access to public health care coupled with poverty, it is no wonder that a whopping 82 women do not seek treatment at all. 

Comparing this data with data on how quickly women reach out for medical help in non-reproductive ailment, shows that 66 women reached out to the doctor immediately, 95 women within a day and 38 within a week and 43 when it was completely unbearable. There was nobody who did not seek medical treatment in non-reproductive health issues! 24 reached out for medical care within 15 days and 17 within a month. Of the 250 women surveyed it is was observed that only 26% of them visit the doctor immediately, 38% visit the doctor within a day, 15% within a week, 3% within a month and 17% when the pain becomes unbearable. Only 46 women sought treatment immediately. 

If we look at pregnancy related issues, 95 respondents had pregnancy between the ages of 15-20 and 17 before the age of 15. 112 have had pregnancies before the age of 20. Which also implies and is validated by the data that early marriage and pregnancy keeps them away from education and skill development. Early pregnancy means many physiological and psychological ramifications which all of us are aware of. Copper T appears to be the most favoured family planning method followed by condom. 13 have undergone sterilization.

Mental Health:
Sleep is an indication of good health. 6-8 of hours of sleep is considered to be adequate for complete rest to the body. Out of the 250 women surveyed 154 women get less than 6 hours of sleep. Many reasons are attributed for lack of adequate sleep. Husband or the earning member of the house, which in a Muslim household is largely involved in informal work which has long and irregular hours. Working late night, eating late night dinner and thus sleeping late becomes a norm. Women with small children have to get up early for their school and also to fill up water. Thus they do not get block undisturbed sleep. Long term impact of inadequate sleep have been widely researched and women are highly susceptible towards those diseases. 

Out of the 250 women surveyed, 51 have reported to be feeling sad and depressed most of the time and 115 feel so sometimes. 107 of them feel angry and upset most of the time. As the socio economic status of women of this study shows that the respondents are from a lower socio-economic strata. Poverty, illiteracy, lack of means for self fulfilment could can also lead to negative feelings. 

74 women out of 250 are addicted to paan, gutka, masheriand tobacco. Thus 30% of respondents have some or the other form of addiction. Long term impact of addiction to these substances can be very fatal. Easy availability and accessibility of these substances and its dependence for various reasons have made women dependent on these substances.  

Mental health is in many ways linked to physical violence. 66 women have reported to have faced physical violence. 18 women said they faced violence during sex most of the time and 7 women said they faced violence during sex sometimes. 25 women have been subjected to violence during sex. 

Lack of sleep, addiction to substances, physical and sexual violence on one hand and feelings of anger and sadness on the other are very clearly visible in this study. It is an indication for the state and for the community to take note of it. 

Demands Towards The Government: 
Women were clearly stated that they want drains and public toilets be cleaned regularly by the BMC. There should also be waste bins at regular intervals. These bins must be cleared regularly by the BMC. Waste should be put only in the bins and they acknowledge that it is the people’s fault for not doing so always. Everyone felt that free medicines and tests should definitely be available in hospitals. Respect and good behaviour is also expected from the staff of the hospitals. There should be a fully functional health centre in each slum community. The health centre must have the following facilities of general body check-up, treatment for minor illnesses, medicines [tablets, ointments and injections], machines like x-ray and sonography, facility for blood test, ECG, tetanus shots, gynaecology services like regular check-up, sonography etc. and basic health care in case of sudden illnesses and emergencies. They believe that hospitals should be state run and not be privatised.Doctors, medicines and machines must be available round the clock so that the poor does not have to run from pillar to post. The poor depend on the state run hospitals and state must not run away from its responsibility. The state must spend on medicines, machines and total health care facility for the poor. 

Sunday 22 March 2020

WOMEN’S LEADERSHIP – NEED OF THE DAY !!!

WOMEN’S LEADERSHIP – NEED OF THE DAY !!!

In a world that’s changing, hopefully for the better, it is so crucial to envisage it as being led by women. Aggressive, masculine leadership has brought us to the brink of disaster. Unbridled parasitic capitalism, unfettered consumerism, excessive and unwarranted production and consumption, lifestyles devoid of calmness and peace and almost irreversible destruction of the habitat – what have men got us to!!! Women now are and must take charge. Their voices, alternatives, strategies and humaneness is the key to our survival. 

World over women are slowly and steadily marching into bastions long held by men. Religion is one of them. The misappropriation, misinterpretation and manipulation of religion has wrecked havoc in the lives of women all over the world and across all times and places. This manipulation has impacted social and cultural norms, which in turn has reduced women to non-beings. Dowry deaths, acid attacks, domestic violence, rape and murder form the horrendous combination of atrocities man have inflicted on women and justified it in the name of religion and cultural mores.

Women in order to crack into this religion-culture-tradition hegemony must first understand that this is MANIPULATION. God or creator of all does not discriminate. God judges, but not on the basis of your sex. For this manipulation to end, women must take over the institution of religion and turn it into a source of strength and compassion. And for it to happen, as Murabit Allaa says, women must be on the table. Men must gear up to vacate that space or atleast be ready to surrender to the new leadership. No decisions to be taken at the table that defies the humanness of women. When women talk of the humanity within religions, she is creating a substitute narrative and challenging the distorted religious dictates. And it is time the world lets her do that. 

Summary Of Findings NATIONAL STUDY ON POLYGAMY MUSLIM WOMEN’S VIEWS AND EXPERIENCES

Summary Of Findings

NATIONAL STUDY ON POLYGAMY
MUSLIM WOMEN’S VIEWS AND EXPERIENCES
Our survey indicates that being in a polygamous marriage causes tremendous emotional trauma to the woman apart from economic and other hardships. It effects the woman’s sense of self respect, self-esteem and dignity as a human being. The issue is compounded by educational and economic deprivation as they are in no position to raise their voice and demand fair treatment. Most wives in polygamous unions have low education and income status. 77% first wives are dropouts below SSC, 43% do not have an income. Further, a large proportion of women in such arrangements – about 52% - have an income below Rs 10,000. This indicates that women in these marriages are deprived of economic independence. In 45% cases the age of the husband at the time of the 1stmarriage is between 21 and 26 years and in 38% of the cases the age of the husband at the time of the second marriage is between 21 and 26 years. With only 9% of the husbands having studied between graduation and post-graduation, it can be concluded that the educational level of husbands in such unions is also quite low. Another important piece of data that has come out of this survey is that in 49% of the cases where the woman happens to be in a polygamous union, the parents have selected the spouse. This shows the relatively little autonomy that women have within this institution and makes a mockery of the Quranic provision of consent. It also highlights that assumptions about free, autonomous choice of spouses in polygamy is not true.
It is clear that women hardly have the same bargaining power as men when it comes to choice of spouses, especially in instances of polygamy. An overwhelming number of women said they felt a sense of betrayal, loss of dignity and loss of self-respect when the husband remarried despite her being the wife. The survey highlights severe mental health issues that plague the women. 50% of the women said that they were depressed most of the time. They also reported other symptoms of depression such as lack of adequate sleep (43%), frequent aches and pains (33%), not feeling good about themselves (33%), and even a tendency to self-harm (43%). An overwhelming number of women (84%)  felt that polygamy should be outlawed. A large number of them (73%) even said that the husband who takes a second wife should be punished.
Under- age marriages:
o    29% girls [ who are 1stwives] and 18%  [ who are 2ndwives] were married below the age of
18
Low education:
o    71% second wives are dropout below SSC, 20% illiterate, 4% graduate
o    77% first wives are dropout below SSC, 11% up to SSC, 7% graduate, 1% PG

Poverty:
o    42% first wives have no income at all; 40% have an income of below Rs 1000
o    45% second wives have no income at all; 34% have an income of below Rs 1000 

 Wife’s permission not sought:
o    Only 23% husbands informed the wife about their second marriage
o    72% women learnt about husband’s second marriage through family or external sources like neighbours or friends.
o    90% wives’ said their permission was not sought by the husband
Reasons: the women narrated the kind of reasons provided by the husbands as follows:
o    35% of the husbands gave the reason that they fell in love with someone else o 11% gave the reason of no children
o    6% said they remarried to support a widow or divorcee o 12%  said their parents asked them to o 4% said their wives were bed-ridden o 10% blamed their first wives o 6% remarried because they wanted sons
o    11% were not happy with her body (skin colour, too fat/thin)

45% of the husbands threatened their first wife with divorce if she resented his second marriage

Role of Qazi Court

o    29% of the women approached a Qazi for redress after their husband’s  second marriage
o    42% of the women were told to adjust because it is allowed in Shariat o 10% said it was his right in Islam o 22% were asked to take Khula
o    26% were asked to file a case against the husband if they were unhappy

Relations  after Second marriage

o    41% of the husbands do not live with her anymore, o 25% husbands spend less time with her,
o    16% said the frequency of fights has increased,
o    15% husbands do not at all care for the first wife

Monthly maintenance

o    40% of the husbands provide first wife’s monthly maintenance, o 47% do not provide monthly maintenance,
o    13% husbands provide monthly maintenance irregularly
o    44% of women started working after the husband remarried

Housing status

o    41% moved to their parent’s house, o   35% live in the same house as before, o            14% live on their own in a rented house
o    10% live in a new house provided by their husband
45% women said they are tolerating the second marriage because they have no other option and they are concerned about their children
Over 50% women suffer from mental trauma such as depression, self-blaming, suicidal tendencies
84% women feel that polygamy should be made illegal

73% women feel that husbands indulging in polygamy should be punished.

MUSLIM FAMILY LAWS - VIEWS AND EXPERIENCES OF MUSLIM WOMEN IN MAHARASHTRA

VIEWS OF MUSLIM WOMEN IN MAHARASHTRA – STUDY BY BMMA – MARCH 2019
VIEWS AND EXPERIENCES OF MUSLIM WOMEN IN MAHARASHTRA

About The Respondents
Study was done in Ahmednagar, Amravati, Aurangabad, Jalgoan, Nashik, Palghar, Panvel, Pune, Raigad, Satara, Solapur and Thane. 
505 Muslim women were interviewed in 24 villages. 
402 women are homemakers. 
278 had family annual income between 35K-50K 
207 of the women surveyed had 1-2 children
10 women have adopted children from their family members or relatives. 

Consent and Age of Marriage 
Out of 505, 428 said that their consent was sought before marriage. 
Out of 505 women, 333 were married on or before 18 years

Nikaahnama
225 of the respondents did not have their nikaahnama. 
Out of those who did not have it, i.e. 225, 16 said that it was not made at all. 
50 said they did not get it in spite of it being made. 
159 said they do not even know where it is. 
Out 505, 379 of them said that they did not even read their nikaahnama before signing it. 

Meher
194 women - meher amount upto Rs.1000/- 
106 women - meher amount was fixed between 1000/- to 5000/- 
79 women - meher was fixed between Rs. 5000/- to 10000/-. 
60 women - meher was fixed over Rs.10000/- 
9 women was fixed over Rs.50000/- 
66 women said that they had no idea what is meher or what was the amount. 
170 did not get mehr at all. 
If above figures are combined than 236 women have not received meher. 
241 received their meher at the time of marriage. 
Out of all those who received it, 
·       193 got it in cash
·       68 women said that they received meher in the form of jewellery
·       3 women received meher in the form of property. 
Only 15 women said they got to decide the amount. 
90 women don’t even know who decided the amount.

Divorce
Out of the 42 women divorced, 10 were divorced before the end of first year of marriage. 
7 within the third year of marriage. 
Of the 42 divorced women, 18 of the women said that their husband wanted divorce. 
10 women said that they wanted divorce 
Of the divorced women only 6 of the women received compensation at the time of the talaq
36 of the women said they did not get any compensation.
Of the 42 women divorced 21 of them were divorced verbally 
Rest 21 were given talaq either through letter, phone, SMS, email and other way.
5 of the women were victims of halala

Maintenance 
Out of currently married 428, 53 women did not get any financial support from their husband. 
Out of those divorced women [42], 19 work are support themselves 
12 women are supported by their parents
10 women are on their own, struggling to raise resources through charity to survive. 
Out of these 42 divorced women, 27 retain the custody of the children. 
10 women said the custody is with their parents as they were re-married 
Out of 30 women who are widows 17 work and are on their own. Rest are supported either by her parents or by her in-laws. 

Domestic Violence
Out of 505 women, 217 women said that they have been subjected to violence. 
163 women said if they wanted to report violence, they would first approach the parents and elders in family. 







All India Muslim Personal Law Board
449 of the respondents had not even heard about this body. 

Property
425 women do not have a property in their name. 
430 said that current house in which they are staying is not in their name. 

VIEWS OF MUSLIM WOMEN
Age of marriage: 
261 women said the girl should be above the age of 18 years 
160 women said it should be over 21 years. 
Put together 421 women say that age of marriage of girl should definitely not be below 18.
220 women say that the boy should be above the age of 21 years 
274 women said it should be over 25 years. 
Put together 494 want the boy to be mature enough to get into the relationship of marriage. 

Mehr
474 of the women said that meher should be given at the time of Nikaah.  
457 of women felt meher amount should be decided based on the income and property of the groom. 
If meher not given at the time of nikaah, then, 
·      240 women said that the husband should pay double the amount of meher 
·      69 said the husband should be put behind bars
·      103 said he should pay penalty. 
435 women affirmed that the amount of meher must be equivalent to the groom’s annual income.  
438 women said that the meher amount must be decided based on the husband’s share in the income/profit 

Polygamy
484 women said Muslim man should not be allowed to marry another woman when already married. 
438 women said that even if first wife permits the man should not be allowed more than one marriage
311 women said even if wife is suffering from deadly disease, man should not be allowed more than one marriage
324 women said that even if wife is unable to conceive, man should not be allowed more than one marriage
398 women said that the man should not be allowed to re-marry even if she is a widow. 
471 women said man should not be given permission for second marriage even if the population of women is more than man.

Triple divorce 
Since this study happened after the Ordinance against triple divorce was passed by the central government, we took the opportunity to ask rural Muslim women about the same. Some were not even aware of the Ordinance. But on explaining to them about it, the women welcomed the Ordinance. 
481 women said that government has done right by putting a legal ban on the practice of unilateral divorce. 
459 women said it’s the right decision to give 3 years imprisonment to men who unilateral divorce their wife. 
484 felt that arbitration must be made mandatory before the divorce is finalised. 
226 women wanted that 3 months should be the process for arbitration
463 women agreed that the Qazi who sends notice of unilateral divorce should be punished.
473 women agreed that the legal method of divorce should be Talaq-e-Ahsan.
490 women agreed to Talaq-e-Mubarah being part of the legal process of divorce.
351 of the respondents say that women should not forgo her meher on khula.

Custody
In the event of divorce 461 of women believe that the custody of the child should go to the mother. 
And maintenance of the child must come from the ex-husband. 
A child’s best interest and child’s consent is crucial before deciding custody. 

Adoption
435 women had no idea that a Muslim couple cannot legally adopt a child. 
469 had no idea why that is so. 
435 were not aware that even if they adopt a child, he/she cannot legally be natural heir to your property. 
467 felt that adoption should be made legal and the couple must be allowed to make the child a legal heir. 

Views on Codification of Muslim Personal Law
Of the 505 women surveyed 447 don’t know that they do not have a comprehensive personal law  
464 women affirmed that that the codified law will help women get justice. 
484 women wanted the government to fulfil its constitutional responsibilities.
441 women said that religious leaders must support women’s demand for codified Muslim Personal Law. 
464 said that Qazi and the Darul Qazas must obey and implement the law passed. 
484 women affirmed that the government must monitor and regulate the work of the Qazis. 

492 women affirmed that Muslim women should provide legal aid and support to other Muslim women.