Tuesday 20 May 2014

‘DIMAAG KI BATTI JALAO’ - Significance of Wisdom in Islam


‘DIMAAG KI BATTI JALAO’
Significance of Wisdom in Islam

It is indeed liberating to read that the Quran exhorts all humans to use their faculty of reasoning and rationality to assess knowledge. It is almost saying, ‘Akl Ka Istimal Karo’. There is emphasis on use of senses to see, hear, feel the knowledge around and gain it for yourself and for the people around you. All that is given in experience then is to be assessed based on the power of reasoning. Use of basic intelligence and common sense is what the Quran lays emphasis on.

Another important value in Islam is compassion and kindness. All Muslims, living in any corner of the world invoke God as merciful and beneficent before beginning to do any task. Bismillah irrahman nirrahim – beginning in the name of God who is beneficent and merciful. Understanding and impacting social reality with the use of wisdom and tempering wisdom with values of compassion, kindness, equality and justice is what any responsible Muslim must believe in and must behave accordingly.

Questions to be asked by any wise Muslim man to himself: Am I being just and fair to the women in my family, be it wife, mother, sister, daughter? Am I behaving wisely if I unilaterally divorce my wife and throw her out of the house? Am I behaving like an intelligent being if I force my wife to do halala in order to bring her back? Next question to be asked is: Am I being compassionate when I throw away my wife and children out of the house just because I want to marry another woman? Is polygamy a just practice? Am I being compassionate when I don’t feed my children? Am I intelligent if I force my wife to continue with multiple pregnancies, endangering her life and the life of the children? Do I educate myself about the rights of women in Islam? Or do I listen to only the regressive voices around me which ask me to abandon my critical thinking? Do I care enough to ask a few questions and look out for answers in places which put premium on knowledge with compassion? Do I ask myself enough- is it right? Am I troubling anyone? Am I being just and fair? Is there any self-talk which reflects critical thinking and raising questions to find reasonable answers? I am afraid the answer is No. We have become a community of zombies who have abandoned our capacity to reason. We pride ourselves on being Muslims but do nothing to deserve the universal values of Islam.

Let us see what the Holy Quran has to say about use of reasoning and wisdom in guiding human actions. These Quranic verses may be rooted in the contexts at times and at times they appear to be normative, applicable to human beings for all times to come. Nonetheless they are very good lessons in critical thinking.

USE OF SENSES TO GAIN KNOWLEDGE
There is heavy emphasis on gaining knowledge and taking decisions based on what you see and hear and understand. It is important to evaluate the information that you receive through your hearing and seeing. The senses are doors to knowledge. Do not support anything that does not appeal to what your senses see and hear. Evaluate all that you see and hear and do not follow like a herd. Do not follow anything and anyone blindly but use your senses to evaluate.

·       17:36-Do not uphold what you have no knowledge of. For the hearing, eyesight, and mind, all these             are held responsible for that.
·       7:179- ........ they have hearts, yet they do not comprehend; they have eyes yet they do not see; they               have ears yet they do not hear. They are like cattle; no, they are even more astray. These are               the heedless ones.

IMPORTANCE OF READING
Reading is the door to knowledge. Only if one reads one would be exposed to knowledge available in the outside domain. Reading, reading with reasoning, reading to gain deeper knowledge

·         96:1 Read in the name of your Lord who has created.
·         96:3 Read, and your Lord is the Generous One.
·         96:4 The One who taught by the pen.
·         96:5 He taught the human being what he did not know.
·         55:3 He created the human being,
·         55:4 Taught him how to distinguish.

IMPORTANCE OF KNOWLEDGE
The Quran lays great emphasis on gaining knowledge. It is the most valuable thing that a human can possess. It says do not do guess work but seek the truth as much as possible. Conjectures are only half truths having the potential of creating more harm than good. The majority is not always right especially if they base their opinions on mere heresay and guess work. The question to be asked always is: is it the truth? Have we seen it? Have we heard it? Does it appeal to our reason and common sense? It is harmful to pass judgments and take decisions based on conjectures.

·         29:43 Such are the examples We cite for the people, but none reason except the knowledgeable.
·         29:49 In fact, it is a clear revelation in the chests of those who have been given knowledge.
·        6:116 If you obey the majority of those on earth they will lead you away from God's path; that is                  because they follow conjecture, and that is because they only guess.
·         55:9 Observe the weight with equity, and do not fall short in the balance.
·       53:28 While they had no knowledge about this; they only followed conjecture. Conjecture is no                      substitute for the truth.

USE OF REASON TO EVALUATE KNOWLEDGE
The Quran clearly says that they worst of the lot are those who do not reason. God is asking humans to use the faculty of reasoning. Those who do not use this faculty suffer due to their own unwillingness to see, hear and reason it out. It is important to be alert to what is being said. Many things are going to be said but it is imperative that we pick and choose what is the best. We always have a choice and the Quran emphasises on choosing the best that is being offered. We need to listen to all views and arguments and then follow what is the best that is being offered.

·         8:22-The worst creatures with God are the deaf and dumb who do not reason.
·        10:100 - ........... He casts the affliction upon those who do not reason.
·       12:111 In their stories is a lesson for the people of intelligence. It is not a hadith that was invented,               but an authentication of what is already present, a detailing of all things, and a guidance and              mercy to a people who acknowledge.
·       39:18 The ones who listen to what is being said, and then follow the best of it. These are the ones                 whom God has guided, and these are the ones who possess intelligence.

God has given us a mind and it is asking us to use it, that’s it. If we use it and ask a few basic questions to ourselves before embarking on any task or activity, we should be good. There is no going back on use of wisdom and compassion for conducting ourselves in private and public life.

 Dr. Noorjehan Safia Niaz
 noorjehan.sn@gmail.com